A PROCLAMATION TO THE PEOPLE OF GOD

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Together, we are to be One,

By One, for One, and in One—

Jesus Christ our Lord.

We are the Bride of Glory,

The Dwelling Place of Father,

The Ecclesia Family,

The Sons of God,

The Body of Light, Truth,

Resurrection Life and divine Unity.

Unite in Life, not in religions,

Nor buildings of institution,

Nor by programs, nor missions,

Nor interpretations, nor religious doctrines,

Nor politics of the nations,

Nor organized ways of man,

But as God’s free people

Living Him within one another,

Expressing only Jesus Christ.

He is our Head, our body Life

In everyday experience;

Every moment of our existence.

Let’s turn around now, and see Him.

Not His things we admire,

But focus upon the Face of Jesus Christ.

This is a proclamation to unite

As One people of God, and see Him as One.

If you are listening with the eyes of your heart,

You will hear the words cry.

Author, Kathy Marie Huff

50 Things the Holy Spirit Does

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I am reposting a blog entry by Frank Viola that I thought was too good to pass up.  He posted it today on his blog located at http://frankviola.wordpress.com/2010/11/18/50-things-the-holy-spirit-does/.  Frank is the author of a number of books three of which I would highly recommend are as follows:

From Eternity to Here, Pagan Christianity & Reimagining Church.  If you read these 3 in this order, you will find it amazingly eye opening & enlightening.

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1.      He convicts the world of sin, righteousness and judgment (John 16:8).

2.      He guides us into all truth (John 16:13).

3.      He regenerates us (John 3:5-8; Titus 3:5).

4.      He glorifies and testifies of Christ (John 15:26; 16:14).

5.      He reveals Christ to us and in us (John 16:14-15).

6.      He leads us (Rom. 8:14; Gal. 5:18; Matt. 4:1; Luke 4:1).

7.      He sanctifies us (2 Thess. 2:13; 1 Pet. 1:2; Rom. 5:16).

8.      He empowers us (Luke 4:14; 24:49; Rom. 15:19; Acts 1:8).

9.      He fills us (Eph. 5:18; Acts 2:4; 4:8, 31; 9:17).

10.   He teaches us to pray (Rom. 8:26-27; Jude 1:20).

11.    He bears witness in us that we are children of God (Rom. 8:16).

12.    He produces in us the fruit or evidence of His work and presence (Gal. 5:22-23).

13.    He distributes spiritual gifts and manifestations (the outshining) of His presence to and through the body (1 Cor. 12:4, 8-10; Heb. 2:4).

14.    He anoints us for ministry (Luke 4:18; Acts 10:38).

15.    He washes and renews us (1 Tim. 3:5).

16.    He brings unity and oneness to the body (Eph. 4:3; 2:14-18). Here He plays the same role that He plays in the Godhead. The Spirit is the life that unites Father and Son. He plays the same role in the church. When He is operating in a group of people, He unites them in love. Therefore, a sure evidence of the Holy Spirit working in a group is Love and Unity. Not signs and wonders (those are seasonal and can be counterfeited).

17.    He is our guarantee and deposit of the future resurrection (2 Cor. 1:22; 2 Cor. 5:5).

18.    He seals us unto the day of redemption (Eph. 1:13; 4:30).

19.    He sets us free from the law of sin and death (Rom. 8:2).

20.    He quickens our mortal bodies (Rom. 8:11).

21.    He reveals the deep things of God to us (1 Cor. 2:10).

22.    He reveals what has been given to us from God (1 Cor. 2:12).

23.    He dwells in us (Rom. 8:9; 1 Cor. 3:16; 2 Tim. 1:14; John 14:17).

24.    He speaks in and through us (1 Cor. 12:3; 1 Tim. 4:1; Rev. 2:11; Heb 3:7; Matt. 10:20; Acts 2:4; 8:29; 10:19; 11:12, 28; 13:2; 16:6,7; 21:4,11).

25.    He is the agent by which we are baptized into the body of Christ (1 Cor. 12:13).

26.    He brings liberty (2 Cor. 3:17).

27.    He transforms us into the image of Christ (2 Cor. 3:18).

28.    He cries in our hearts, “Abba, Father” (Gal. 4:6).

29.    He enables us to wait (Gal. 5:5).

30.    He supplies us with Christ (Phil. 1:19).

31.    He grants everlasting life (Gal. 6:8).

32.    He gives us access to God the Father (Eph. 2:18).

33.    He makes us (corporately) God’s habitation (Eph. 2:22).

34.    He reveals the mystery of God to us (Eph. 3:5).

35.    He strengthens our spirits (Eph. 3:16).

36.    He enables us to obey the truth (1 Pet. 1:22).

37.    He enables us to know that Jesus abides in us (1 John 3:24; 4:13).

38.    He confesses that Jesus came in the flesh (1 John 4:3).

39.    He says “Come, Lord Jesus” along with the bride (Rev. 22:17).

40.    He dispenses God’s love into our hearts (Rom. 5:5).

41.    He bears witness to the truth in our conscience (Rom. 9:1).

42.    He teaches us (1 Cor. 2:13; John 14:26).

43.    He gives us joy (1 Thess. 1:6).

44.    He enables some to preach the gospel (1 Pet. 1:12).

45.    He moves us (1 Pet. 1:21).

46.    He knows the things of God (1 Cor. 2:11).

47.    He casts out demons (Matt. 12:28).

48.    He brings things to our remembrance (John 14:26).

49.    He comforts us (Acts 9:31).

50.    He makes some overseers in the church and sends some out to the work of church planting [through the body] (Acts 20:28; 13:2).

Summary: The Holy Spirit unites us to Jesus Christ and to His body. He reveals Christ to us, gives us His life, and makes Christ alive in us. The Spirit takes the experiences of Jesus … His incarnation, ministry, crucifixion, resurrection, and ascension … and brings them into our own experience. Because of the Holy Spirit, the history of Jesus Christ becomes our story and experience (see Chapter 3 of JESUS MANIFESTO for details).

GOD IS CHANGING THE CHURCH

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The following article can be found at the following website: http://www.housechurch.org/basics/simson_15.html.  This is one of the most concise and accurate expressions of my hearts longing for Father’s ekklesia.  This is definitely worth a read.

15 Theses. Wolfgang Simson

God is changing the Church, and that, in turn, will change the world. Millions of Christians around the world are aware of an imminent reformation of global proportions. They say, in effect: “Church as we know it is preventing Church as God wants it.” A growing number of them are surprisingly hearing God say the very same things. There is a collective new awareness of age-old revelations, a corporate spiritual echo. In the following “15 Theses” I will summarize a part of this, and I am convinced that it reflects a part of what the Spirit of God is saying to the Church today. For some, it might be the proverbial fist-sized cloud on Elijah’s sky. Others already feel the pouring rain.

1. Church is a Way of Life, not a series of religious meetings

Before they where called Christians, followers of Christ have been called “The Way”. One of the reasons was, that they have literally found “the way to live.” The nature of Church is not reflected in a constant series of religious meetings lead by professional clergy in holy rooms specially reserved to experience Jesus, but in the prophetic way followers of Christ live their everyday life in spiritually extended families as a vivid answer to the questions society faces, at the place where it counts most: in their homes.

2. Time to change the system

In aligning itself to the religious patterns of the day, the historic Orthodox Church after Constantine in the 4th century AD adopted a religious system which was in essence Old Testament, complete with priests, altar, a Christian temple (cathedral), frankincense and a Jewish, synagogue-style worship pattern. The Roman Catholic Church went on to canonize the system. Luther did reform the content of the gospel, but left the outer forms of “church” remarkably untouched; the Free-Churches freed the system from the State, the Baptists then baptized it, the Quakers dry-cleaned it, the Salvation Army put it into a uniform, the Pentecostals anointed it and the Charismatics renewed it, but until today nobody has really changed the superstructure. It is about time to do just that.

3. The Third Reformation.

In rediscovering the gospel of salvation by faith and grace alone, Luther started to reform the Church through a reformation of theology. In the 18th century through movements like the Moravians there was a recovery of a new intimacy with God, which led to a reformation of spirituality, the Second Reformation. Now God is touching the wineskins themselves, initiating a Third Reformation, a reformation of structure.

4. From Church-Houses to house-churches

Since New Testament times, there is no such thing as “a house of God”. At the cost of his life, Stephen reminded unequivocally: God does not live in temples made by human hands. The Church is the people of God. The Church, therefore, was and is at home where people are at home: in ordinary houses. There, the people of God: -Share their lives in the power of the Holy Spirit, -Have “meatings,” that is, they eat when they meet, -They often do not even hesitate to sell private property and share material and spiritual blessings, -Teach each other in real-life situations how to obey God’s word, dialogue – and not professor-style, -Pray and prophesy with each other, baptize, `lose their face’ and their ego by confessing their sins, -Regaining a new corporate identity by experiencing love, acceptance and forgiveness.

5. The church has to become small in order to grow big

Most churches of today are simply too big to provide real fellowship. They have too often become “fellowships without fellowship.” The New Testament Church was a mass of small groups, typically between 10 and 15 people. It grew not upward into big congregations between 20 and 300 people filling a cathedral and making real, mutual communication improbable. Instead, it multiplied “sidewards”, like organic cells, once these groups reached around 15-20 people. Then, if possible, it drew all the Christians together into citywide celebrations, as with Solomon’s Temple court in Jerusalem. The traditional congregational church as we know it is, statistically speaking, neither big nor beautiful, but rather a sad compromise, an overgrown house-church and an under-grown celebration, often missing the dynamics of both.

6. No church is led by a Pastor alone

The local church is not led by a Pastor, but fathered by an Elder, a local person of wisdom and reality. The local house-churches are then networked into a movement by the combination of elders and members of the so-called five-fold ministries (Apostles, Prophets, Pastors, Evangelists and Teachers) circulating “from house to house,” whereby there is a special foundational role to play for the apostolic and prophetic ministries (Eph. 2:20, and 4:11.12). A Pastor (shepherd) is a very necessary part of the whole team, but he cannot fulfill more than a part of the whole task of “equipping the saints for the ministry,” and has to be complemented synergistically by the other four ministries in order to function properly.

7. The right pieces – fitted together in the wrong way

In doing a puzzle, we need to have the right original for the pieces, otherwise the final product, the whole picture, turns out wrong, and the individual pieces do not make much sense. This has happened to large parts of the Christian world: we have all the right pieces, but have fitted them together wrong, because of fear, tradition, religious jealousy and a power-and-control mentality. As water is found in three forms, ice, water and steam, the five ministries mentioned in Eph. 4:11-12, the Apostles, Prophets, Pastors, Teachers and Evangelists are also found today, but not always in the right forms and in the right places: they are often frozen to ice in the rigid system of institutionalized Christianity; they sometimes exist as clear water; or they have vanished like steam into the thin air of free-flying ministries and “independent” churches, accountable to no-one. As it is best to water flowers with the fluid version of water, these five equipping ministries will have to be transformed back into new, and at the same time age-old, forms, so that the whole spiritual organism can flourish and the individual “ministers” can find their proper role and place in the whole. That is one more reason why we need to return back to the Maker’s original and blueprint for the Church.

8. God does not leave the Church in the hands of bureaucratic clergy

No expression of a New Testament church is ever led by just one professional “holy man” doing the business of communicating with God and then feeding some relatively passive religious consumers Moses-style. Christianity has adopted this method from pagan religions, or at best from the Old Testament. The heavy piritualizationon of the church since Constantine has now been a pervasive influence long enough, dividing the people of God artificially into laity and clergy. According to the New Testament (1 Tim. 2:5), “there is one God, and one mediator also between God and men, the man Christ Jesus.” God simply does not bless religious professionals to force themselves in-between people and God forever. The veil is torn, and God is allowing people to access Himself directly through Jesus Christ, the only Way. To enable the priesthood of all believers, the present system will have to change completely. Bureaucracy is the most dubious of all administrative systems, because it basically asks only two questions: yes or no. There is no room for spontaneity and humanity, no room for real life. This may be OK for politics and companies, but not the Church. God seems to be in the business of delivering His Church from a Babylonian captivity of religious bureaucrats and controlling spirits into the public domain, the hands of ordinary people made extraordinary by God, who, like in the old days, may still smell of fish, perfume and revolution.

9. Return from organized to organic forms of Christianity

The “Body of Christ” is a vivid description of an organic, not an organized, being. Church consists on its local level of a multitude of spiritual families, which are organically related to each other as a network, where the way the pieces are functioning together is an integral part of the message of the whole. What has become a maximum of organization with a minimum of organism, has to be changed into a minimum of organization to allow a maximum of organism. Too much organization has, like a straightjacket, often choked the organism for fear that something might go wrong. Fear is the opposite of faith, and not exactly a Christian virtue. Fear wants to control, faith can trust. Control, therefore, may be good, but trust is better. The Body of Christ is entrusted by God into the hands of steward-minded people with a supernatural charismatic gift to believe God that He is still in control, even if they are not. A development of trust-related regional and national networks, not a new arrangement of political ecumenism is necessary for organic forms of Christianity to reemerge.

10. From worshipping our worship to worshipping God

The image of much of contemporary Christianity can be summarized, a bit euphemistically, as holy people coming regularly to a holy place at a holy day at a holy hour to participate in a holy ritual lead by a holy man dressed in holy clothes against a holy fee. Since this regular performance-oriented enterprise called “worship service” requires a lot of organizational talent and administrative bureaucracy to keep going, formalized and institutionalized patterns developed quickly into rigid traditions. Statistically, a traditional 1-2 hour “worship service” is very resource-hungry but actually produces very little fruit in terms of discipling people, that is, in changed lives. Economically speaking, it might be a “high input and low output” structure. Traditionally, the desire to “worship in the right way” has led to much denominationalism, confessionalism and nominalism. This not only ignores that Christians are called to “worship in truth and in spirit,” not in cathedrals holding songbooks, but also ignores that most of life is informal, and so is Christianity as “the Way of Life.” Do we need to change from being powerful actors to start “acting powerfully?”

11. Stop bringing people to church, and start bringing the church to the people

The church is changing back from being a Come-structure to being again a Go-structure. As one result, the Church needs to stop trying to bring people “into the church,” and start bringing the Church to the people. The mission of the Church will never be accomplished just by adding to the existing structure; it will take nothing less than a mushrooming of the church through spontaneous multiplication of itself into areas of the population of the world, where Christ is not yet known.

12. Rediscovering the “Lord’s Supper” to be a real supper with real food

Church tradition has managed to “celebrate the Lord’s Supper” in a homeopathic and deeply religious form, characteristically with a few drops of wine, a tasteless cookie and a sad face. However, the “Lord’s Supper” was actually more a substantial supper with a symbolic meaning, than a symbolic supper with a substantial meaning. God is restoring eating back into our meeting.

13. From Denominations to city-wide celebrations

Jesus called a universal movement, and what came was a series of religious companies with global chains marketing their special brands of Christianity and competing with each other. Through this branding of Christianity most of Protestantism has, therefore, become politically insignificant and often more concerned with traditional specialties and religious infighting than with developing a collective testimony before the world. Jesus simply never asked people to organize themselves into denominations. In the early days of the Church, Christians had a dual identity: they were truly His church and vertically converted to God, and then organized themselves according to geography, that is, converting also horizontally to each other on earth. This means not only Christian neighbors organizing themselves into neighborhood- or house-churches, where they share their lives locally, but Christians coming together as a collective identity as much as they can for citywide or regional celebrations expressing the corporateness of the Church of the city or region. Authenticity in the neighborhoods connected with a regional or citywide corporate identity will make the Church not only politically significant and spiritually convincing, but will allow a return to the biblical model of the City-Church.

14. Developing a persecution-proof spirit

They crucified Jesus, the Boss of all the Christians. Today, his followers are often more into titles, medals and social respectability, or, worst of all, they remain silent and are not worth being noticed at all. “Blessed are you when you are persecuted”, says Jesus. Biblical Christianity is a healthy threat to pagan godlessness and sinfulness, a world overcome by greed, materialism, jealousy and any amount of demonic standards of ethics, sex, money and power. Contemporary Christianity in many countries is simply too harmless and polite to be worth persecuting. But as Christians again live out New Testament standards of life and, for example, call sin as sin, conversion or persecution has been, is and will be the natural reaction of the world. Instead of nesting comfortably in temporary zones of religious liberty, Christians will have to prepare to be again discovered as the main culprits against global humanism, the modern slavery of having to have fun and the outright worship of Self, the wrong centre of the universe. That is why Christians will and must feel the “repressive tolerance” of a world which has lost any absolutes and therefore refuses to recognize and obey its creator God with his absolute standards. Coupled with the growing ideologisation, privatization and piritualization of politics and economics, Christians will, sooner than most think, have their chance to stand happily accused in the company of Jesus. They need to prepare now for the future by developing a persecution-proof spirit and an even more persecution-proof structure.

15. The Church comes home

Where is the easiest place, say, for a man to be spiritual? Maybe again, is it hiding behind a big pulpit, dressed up in holy robes, preaching holy words to a faceless crowd and then disappearing into an office? And what is the most difficult, and therefore most meaningful, place for a man to be spiritual? At home, in the presence of his wife and children, where everything he does and says is automatically put through a spiritual litmus test against reality, where hypocrisy can be effectively weeded out and authenticity can grow. Much of Christianity has fled the family, often as a place of its own spiritual defeat, and then has organized artificial performances in sacred buildings far from the atmosphere of real life. As God is in the business of recapturing the homes, the church turns back to its roots, back to where it came from. It literally comes home, completing the circle of Church history at the end of world history.

As Christians of all walks of life, from all denominations and backgrounds, feel a clear echo in their spirit to what God’s Spirit is saying to the Church, and start to hear globally in order to act locally, they begin to function again as one body. They organize themselves into neighborhood house-churches and meet in regional or city-celebrations. You are invited to become part of this movement and make your own contribution. Maybe your home, too, will become a house that changes the world.

You are welcome and encouraged to redistribute this article.

By Wolfgang Simson

http://www.housechurch.org/basics/simson_15.html

For further reading regarding the revolution of the church, please read the following: PAGAN CHRISTIANITY & then REIMAGINING THE CHURCHAlso, check out Wolfgang’s book entitled Houses That Change The World

The Church of Tomorrow

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I found the following entry on a blog entitled “The Way Journal” by our brother Andrew Strom.  I encourage you to check it out.  He and I are definitely on the same page.  So, read his latest blog entry below and of course may the Lord Jesus bless you richly!

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THE CHURCH OF TOMORROW

For awhile now I’ve been sensing in my spirit that there is something shaking.  Hebrews tells us that there would come a time when everything would be shaken and only that which remained would last.  In recent years I’ve witnessed a great migration taking place.  An exodus out of the organizations we call “church” to gatherings in homes and online.  There are several reasons for this exodus.  Most are waking up, looking around and saying “where am I? how did I get here? what do I do now?”  There’s a disorientation that often accompanies a long deep slumber.  Some, when fully awake, realize that they were so horribly deceived that they determine to bring the system down.  Hundreds of books and websites, blogs and Facebook and other social networking pages have been created and published for this very purpose.  Some of them are really beneficial and water the soul.  Others are filled with rebellion, animosity and false teachings leading many astray.  Currently, it seems to me that the latter is gaining the most ground.  People are exchanging the truth for a lie and inventing a Jesus, God and gospel they can live with, rather than submit to the One and only True One.  We have never been called to bring God to our way of thinking – we have always been called to Him.  He is unchanging, unwavering, immovable.  One never brings a river to themselves – one must always journey to the river.

God is shaking.  He is shaking the church and sifting it.  Those who are pure of heart will easily pass through the sieve.  Those who are not will not pass through those small openings.  Everything that can be shaken is being shaken.  Why? Because it’s a preparation – a last push and call for the Kingdom that’s coming in physical form.  Only a pure spotless Bride will be counted worthy to participate in the first resurrection, which is the marriage of the Lamb.  God is restoring the body of Christ to it’s origins and purposes, accompanied by all the power of the Holy Spirit operating and confirming with REAL signs, wonders and miracles, in order to reach a lost and dying world and to hopefully snatch some from the fire that are caught up in the false doctrines and teachings.  I urge anyone reading this today to heed the call.  Purify your hearts and minds.  Reject all that is unholy and untrue.  Return to the real Jesus and the real God.  Repent.  Call on the Lord while He may be found.  The result?  A restored New Testament Church in full operation to usher in the return of the King.  What does that look like?  Well, I think Andrew Strom says it far better than me.  I want this.  I want this so bad I can taste it.

FINDING THE MIND OF THE LORD TOGETHER

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Every man and Christian couple need to read this article.  It is written by Jon Zens.  Jon is editor of the quarterly publication Searching Together, manager of a Christian bookstore, and author of What’s With Paul and Women?: Unlocking the Cultural Background to 1 Timothy 2 and A Church Building Every 1/2 Mile: What Makes American Christianity Tick?

PLEASE PASS THIS ON TO EVERYONE YOU KNOW!!!

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“Who’s in charge?” is a source of friction in many marriages. Latching on to the traditional concept of “male headship,” a number of Christian husbands use this mantra to abuse or marginalize their wives. I would like to suggest that there is a healing paradigm that would liberate couples and vastly improve marital relationships—seek the mind of the Lord together. This paradigm is unfolded in 1 Corinthians 7:1-5.

1 Corinthians 7:1-5 is the only place in the New Testament where the word “authority” (Greek, exousia) is used with reference to marriage. Yet it is not the authority of the husband over the wife, or vice versa, that is in view, but rather a mutual authority over each other’s body. 1 Corinthians 7:4 states that the wife has authority over her husband’s body. One would think that this would be a hard pill to swallow for those who see “authority” as resting only in the husband’s headship.

In the context of this passage Paul states that a couple cannot separate from one another physically unless there is mutual consentsymphonou). Both parties must agree to the separation or it shouldn’t happen. There is, then, nothing in this text supporting the contention that the husband’s “authority” should override his wife’s differing viewpoint. (Greek,

John Piper suggests that “mature masculinity accepts the burden of the final say in disagreements between husband and wife, but does not presume to use it in every instance” (What’s the Difference?, p. 32). But 1 Corinthians 7:5 challenges Piper’s assumed maxim. If the wife disagrees with a physical separation, the husband should not overrule his wife with the “final choice.” Biblically, such separation can occur only if both husband and wife are in “symphony” (unity) about such an action.

Now if mutual consent applies in an important issue like physical separation from one another for a period of time, wouldn’t it seem proper that coming to one-mindedness would be the broad decision-making model in a healthy marriage? Piper feels that “in a good marriage decision-making is focused on the husband, but is not unilateral” (What’s the Difference?, p. 32). Yet in light of 1 Corinthians 7:1-5, I suggest that decision-making should focus on finding the Lord’s mind together. Over the years the good ideas, solutions to problems, and answers to dilemmas will flow from both husband and wife as they seek the Lord as a couple for “symphony.”

1 Corinthians 7:5 throws a wrench into the works for those who would conclude that the husband has the “final say” under presumed authority commonly known as “male headship.” Paul teaches that unless the couple can agree on a course of action, it should not be executed. I suggest that this revelation invites us to re-examine what the husband’s headship really entails (cf. Gordon D. Fee, “1 Corinthians 7:1-7 Revisited,” Paul & the Corinthians: Studies On A Community in Conflict, Trevor J. Burke/J. Keith Elliott, eds.).

It is safe to say that most evangelical husbands have been affected by the “final say” position embedded in traditional ideas about “male headship.” I would invite believing husbands to meditate on 1 Corinthians 7:1-5, pray about it before the Lord, and discuss it with your precious wives. I think you will find that seeking the Lord together and waiting for the “symphony” that brings unity and peace is a far better way to function together in a Christ-honoring marriage. The traditional top-down, hierarchical, the-man-is-in-charge model is out of sync with Paul’s words in 1 Corinthians 7:1-5.

Remember, 1 Corinthians 7:1-5 is the only place in Scripture where the word “authority” is mentioned in connection with marriage. The really striking thing about this “authority” is that it is a mutual authority over each other’s body, and has nothing to do with the husband’s alleged “authority” over his wife. The truth is, compared to traditional ideas about male headship since the 3rd century AD, Paul’s perspective here is revolutionary—especially when it is recalled that in the first century AD women were often viewed as property or chattel.

We Are A Perfect Fit

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I was talking with my friend Kathy the other day about the beauty of the body of Christ; the ekklesia.  We marveled at how wonderfully Father puts us together.  I then said, “Yeah, it’s like we are individual perfect puzzle pieces and Jesus, as the Head, puts us together like puzzle pieces to form an image of HIM.” She then said this,

“He made us complete in order that we might ‘complete’ HIM here on earth.”

Did you get it?  Do you sense the enormity of that statement?  Reread it!  It is profound yet oh so simple!

THIS is simple church…..simply put!

We as individual Christ followers we together form the magnificent puzzle picture of our Lord Jesus.  THAT my dear brother and sister is the ekklesia!  As “living stones” or living puzzle pieces if you will, we allow the world to find Jesus; to see Him; to experience Him.


The koinonia of these individual, complete and perfect pieces form THE house for God to dwell…here and now.  Again, this is truly God’s heart for His family; His people.

My dear family of God is this your experience of “church”?  Do your gatherings reflect this precious imagery of His house?  I don’t care if it’s a house church, traditional church or whatever.  It is the heart of our Father to connect passionate hearts for Jesus and to form these into His house and an image of His dear Son and our savior Jesus.

Let us ALL be consumed with Jesus alone, and ask Father to unite our hearts with others with a similar passion for His Son.

A Response Explaining “Why?”

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This is a letter that I wrote to a friend back in AZ who had written me a long letter expressing his concern.  I am sharing it, because I believe there are others who might have questions.

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My dear brother!
I am so sorry you are going through these struggles.  My heart ached for you when I read what you are going through.  Father is so very faithful & will meet you in the midst of this.

All day my mind raced here & there as to what I wanted to share with you.  First, I want you to know brother that I have read & have been “influenced” by many people including several “no names” in the body of Christ.  The list of authors are as follows: Gene Edwards, Frank Viola, George Barna, T. Austin Sparks, Tony & Felicity Dale, Neil Cole, Jon Zens, Wolfgang Simpson, Floyd McClung, Robert Fritts, Watchman Nee (I may have forgotten a couple).  So you see ____, this is not just something that just “happened”.  As I said in my post, it actually started 26 years ago.

So ____, I don’t see myself as “part of a movement”, but rather a life….HIS.  I have a deep longing to experience “living stones” being built by HIM into a house for HIM!!!  For years (unknowingly for a long time) I’ve craved the body life He speaks of in His word.  I desire to see “God get what He wants: a Bride, a body, a building and a family – a corporate expression of His glorious Son.”  This is not just positionally it’s a reality NOW that was born in the heart of God from before time.

(btw…in ALL of the authors/speakers mentioned above I have not read/heard any of them attack the body.  As a matter of fact they all – especially Viola – constantly encourage those already involved in organic fellowships, to NOT discuss or make it all about “those institutional churches”.  They are encouraged to keep their focus on JESUS….period)

I love the body deeply & really desire to be a part of that “corporate expression” of Jesus.  To watch the body’s members EACH functioning as God intended, with Jesus as the ONLY head; to truly experience the “priesthood of the believers” (which we say we believe) in action each week.  Meeting for one purpose….Jesus; to discover & display Him in real life; not sitting there week after week watching just a few people exercise their gifts & then each “living stone” going back to their individual lives; separate from the other “living stones”.

____, I think I do understand what’s going on inside you right now, but brother please understand I deeply love the “brethren”, but I am appalled at the manmade system they find themselves caught in.

I was thinking of you today in regard to this all, and realized that this is nothing more than experiencing REAL intimacy in the ecclesia; the very thing I believe your soul longs for.  I love you brother & appreciate your honesty and desire for truth.

“To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; so that the manifold wisdom of God might now be made known through THE CHURCH [ecclesia] to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him.” Ephesians 3:8-10

“He is before all things, and in Him all things hold together.  He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.” – Col. 1:17-18
Resting In Him,

Anthony

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